Item List

1There was a roaming Vrātya. He roused Prajāpati to action.
2Prajāpati beheld gold in himself and engendered it.
3That became unique, that became distinguished, that became
great, that became excellent, that became Devotion, that be-
came holy Fervour, that became Truth: through that he was
born.
4He grew, he became great, he became Mahādeva.
5He gained the lordship of the Gods. He became Lord.
6He became Chief Vrātya. He held a bow, even that Bow of
Indra.
7His belly is dark-blue, his back is red.
8With dark-blue he envelops a detested rival, with red he pierces
the man who hates him: so the theologians say.

1He arose and went his way to the eastern region. The Brihat,
the Rathantara, the Ādityas and all the Gods followed him.
That man is alienated from the Brihat, the Rathantara, the
Ādityas, and all Gods who reviles the Vrātya who possesses
this knowledge. He who hath this knowledge becomes the
beloved home of the Brihat, the Rathantara the Ādityas, and
all the Gods. In the eastern region Faith is his leman, the
hymn his panegyrist, knowledge his vesture, day his turban,
night his hair, Indra's two Bays his circular ornaments, the
splendour of the stars his jewel. Present and Future are his
running footmen, mind is his war-chariot, Mātarisvan and
Pavamāna are they who draw it, Vita is his charioteer, Storm
his goad, Fame and Glory are his harbingers. Fame and
Glory come to him who hath this knowledge.
2He arose and went away to the southern region. Yajnāyajniya
and Vāmadevya and Sacrifice and Sacrificer and sacrificial
victims followed him. The man who reviles the Vrātya
possessing this knowledge is alienated from Yajnāyajniya and
Vāmadevya, Sacrifice, Sacrificer and sacrificial victims. He
who hath this knowledge becomes the beloved home of
Yajnāyajniya,Vāmadevya, Sacrifice, Sacrificer, and sacrificial
victims. In the southern region Dawn is his leman, Mitra his
panegyrist, knowledge his vesture, day his turban, night his
hair, Indra's two Bays are his circular ornaments, New Moon
Night and Full Moon Night are his running attendants, Mind,
etc. as in stanza 1.
3He arose and went away to the western region. Vairūpa and
Vairāja, the Waters, and King Varuna followed him. He who
reviles the Vrātya possessing this knowledge is alienated from
Vairūpa and Vairāja, the Waters and Varuna the King. He
who possesses this knowledge becomes the dear home of
Vairūpa and Vairāja, the Waters and King Varuna. In the p. 151
western region Irā is his leman, Laughter his panegyrist,
knowledge, etc., as above. Day and Night are his running
attendants, Mind, etc., as above.
4He arose and went away to the northern region. Syaita and
Naudhasa, the Seven Rishis, and King Soma followed him.
He who reviles the Vrātya possessing this knowledge is
alienated from Syaita, etc. He who hath this knowledge be-
comes the dear home of Syaita, etc. In the northern region
Lightning is his leman, thunder his panegyrist, etc. as above.
Revelation and Tradition are his running attendants, Mind,
etc., as above.

p. 152

1For a whole year he stood erect. The Gods said unto him, Why
standest thou, O Vrātya? He answered and said, Let them
bring my couch.
3They brought the couch for that Vrātya.
4Two of its feet were Summer and Spring, and two were Autumn
and the Rains.
5Brihat and Rathantara were the two long boards, Yajnāyajniya
and Vāmadevya the two cross-boards.
6Holy verses were the strings lengthwise, and Yajus formulas the
cross-tapes.
7Sacred lore was the blanket, Devotion the coverlet.
8The Sāman was the Cushion, and chanting the bolster.
9The Vrātya ascended that couch.
10The hosts of Gods were his attendants, solemn vows his
messengers, and all creatures his worshippers.
11All creatures become the worshippers of him who possesses this
knowledge.

1For him they made the two Spring months protectors from the
eastern region, and Brihat and Rathantara superintendents.
The two Spring months protect from the eastern region, and
Brihat and Rathantara superintend, the man who possesses this
knowledge. For him they made the two Summer months pro-
tectors from the southern region, and Yajnāyajniya and
Vāmadevya superintendents. The two Summer months, etc. as
in Verse 1,
3They made the two Rain months, his protectors from the western
region, and Vairūpa and Vairaja superintendents. The two
Rain months, etc. as above.
4They made the two Autumn months his protectors from the
northern region, and Syaita and Naudhasa superintendents.
The two Autumn months. etc. as above.
5They made the two Winter months his protectors from the
region of the nadir, and earth and Agni superintendents. The
two Winter months, etc. p. 153
6They made the two Dewy months his protectors from the region
of the zenith, and Heaven and the Ādityas superintendents.
The two Dewy months, etc.

1For him they made the Archer Bhava a deliverer from the inter-
mediate space of the eastern region. Bhava the Archer, a
deliverer, delivers him from the intermediate space of the
eastern region. Neither Sarva nor Bhava nor Isāna slays him
who possesses this knowledge, or his cattle, or his kinsmen.
2They made Sarva the Archer his deliverer from the intermediate
space of the southern region, etc, as in verse 1.
3They made Pasupati the Archer his deliverer from the inter-
mediate space of the western region, etc.
4They made the Awful God, the Archer, his deliverer from the
intermediate space of the northern region, etc, as above.
5They made Rudra the Archer his deliverer from the intermediate
space of the region of the nadir etc.
6They made Mahādeva his deliverer from the intermediate space
of the region of the zenith, etc.
7They made Isana the Archer his deliverer from all the inter-
mediate regions. Isāna the Archer, a deliverer, delivers him
from all the intermediate regions. Neither Sarva nor Bhava,
nor Isana slays him who possesses this knowledge, or his cattle,
or his kinsmen.

1He went his way to the region of the nadir. Earth and Agni and
herbs and trees and shrubs and plants followed him. He who
possesses this knowledge becomes the dear home of Earth and
Agni and herbs and trees and shrubs and plants.
2He went his way to the region of the zenith. Right and Truth
and Sun and Moon and Stars followed him. He who possesses
this knowledge becomes, etc., as in verse 1. mutatis mutandis.
3He went away to the last region. Richas, Sāmans Yajus formulas
and Devotion followed him. He who, etc., as above.
4He went away to the great region. Itihāsa and Purāna and
Gāthās and Nārāsansis followed him. He who, etc.
5He went away to the supreme region. The Ēhavaniya, Gārha-
patya, and Southern Fires, and Sacrifice, and Sacrificer, and
sacrificial victims followed him. He who, etc.
6He went away to the unindicated region. The Seasons, groups of
seasons, the worlds and their inhabitants, the months and
half-months, and Day and Night followed him. He who, etc.
7He went away to the unfrequented region. Thence he thought
that he should not return. Diti and Aditi and Idā and Indrāni
followed him. He who, etc.
8He went away to the regions. Virāj and all the Gods and all the
Deities followed him. He who, etc.
9He went away to all the intermediate spaces. Prajāpati and
Parameshthin and the Father and the Great Father followed
him. He who possesses this knowledge becomes the beloved
home of Prajāpati and Parameshthin and the Father and the
Great Father.

1He, having become moving majesty, went to the ends of the
earth. He became the sea. p. 155
2Prajāpati and Parameshthin and the Father and the Great Father
and the Waters and Faith, turned into rain, followed him.
3The Waters, Faith, and rain approach him who possesses this
knowledge.
4Faith, and Sacrifice and the world, having become food and
nourishment, turned toward him.
5Faith Sacrifice, the world, food and nourishment approach him
who possesses this knowledge.

1He was filled with passion: from him sprang the Rājanya.
2He came to the people, to kinsmen, food and nourishment.
3He who possesses this knowledge becomes the dear home of the
people, kinsmen, food and nourishment.

1He went away to the people.
2Meeting and Assembly and Army and Wine followed him.
3He who hath this knowledge becomes the dear home of Meeting,
Assembly, Army, and Wine.

1So let the King, to whose house the Vrātya who possesses this
knowledge comes as a guest.
2Honour him as superior to himself. So he Both not act against
the interests of his princely rank or his kingdom.
3From him, verily, sprang Priesthood and Royalty. They said,
Into whom shall we enter?
4Let Priesthood enter into Brihaspati, and Royalty into Indra,
was the answer.
5Hence Priesthood entered into Brihaspati and Royalty into
Indra.
6Now this Earth is Brihaspati, and Heaven is Indra.
7Now this Agni is Priesthood, and yonder Sun is Royalty.
8Priesthood comes to him, and he becomes endowed with priestly
lustre.
9Who knows that Earth is Brihaspati and Agni Priesthood.
10Great power comes to him and he becomes endowed with great
power.
11Who knows that Āditya is Royalty and that Heaven is Indra.

1Let him to whose house the Vrātya who possesses this knowledge
comes as a guest.
2Rise up of his own accord to meet him, and say, Vrātya, where
didst thou pass the night? Vratya, here is water, Let them
refresh thee. Vrātya, let it be as thou pleasest. Vrātya, as thy
wish is so let it be. Vrātya, as thy desire is so be it.
3When he says to his guest, Where didst thou pass the night? he
reserves for himself thereby the paths that lead to the Gods.
4When he says to him, Here is water, he secures thereby water
for himself.
5When he says to him, Let them refresh thee, he thereby wins
vital breath to exceeding old age.
6When he says to him, Vrātya, let it be as thou pleasest, he
secures to himself thereby what is pleasant. p. 157
7That which is pleasant comes to him, and he is the beloved of
the beloved, who is possessed of this knowledge.
8When he says to him, Vrātya, as thy will is so let it be, he
secures to himself thereby the fulfilment of his will.
9Authority comes to him who possesses this knowledge, and he
becomes the controller of the powerful.
10When he says to him, Vrātya, as thy desire is so be it, he secures
to himself thereby the attainment of his desire.
11His desire comes to him who possesses this knowledge and he
gains the complete satisfaction of his wish.

1The man, to whose house, when the fires have been taken up
from the hearth and the oblation to Agni placed therein, the
Vrātya possessing this knowledge comes as a guest.
2Should of his own accord rise to meet him and say, Vrātya, give
me permission. I will sacrifice.
3And if he gives permission he should sacrifice, if he does not
permit him he should not sacrifice.
4He who sacrifices when permitted by the Vrātya who possesses
this knowledge.
5Well knows the path that leads to the Fathers and the way that.
leads to the Gods.
6He does not act in opposition to the Gods. It becomes his
sacrifice.
7The abode of the man who sacrifices when permitted by the
Vrātya who possesses this knowledge is long left remaining in
this world.
8But he who sacrifices without the permission of the Vrātya who-
possesses this knowledge.
9Knows not the path that leads to the Fathers nor the way that
leads to the Gods.
10He is at variance with the Gods. He hath offered no accepted.
sacrifice. p. 158
11The abode of the man who sacrifices without the permission of
the Vrātya who possesses this knowledge is not left remaining
in this world.